Ancient Sparta is widely perceived today as a militaristic and insular society. Most people believe it lacked intellectual, cultural and artistic achievements. Images of brutal discipline, pederasty and illiterate, brutish citizens ruthlessly oppressing their subject peoples dominate modern depictions of Sparta. Yet modern scholarship does not support these popular images or interpretation of Sparta society.
Plutarch argued that "devotion to the intellect is more characteristic of Sparta than love of physical exercise," and the evidence is that literacy was higher in Sparta than any other Greek city - if only because all Spartan women as well as their brothers and husbands enjoyed public education that included literacy. Pausanisus recorded hundreds of monuments, temples and public buildings worth visiting in Lacedaemon. Spartan sculpture and Spartan bronze works were admired throughout the ancient world, and Spartan pottery was an export commodity throughout the 6th century BC. Spartan festivals attracted large numbers of tourists because of the high quality of the musical performances and the dancing provided by both men and women's choruses.
In the archaic period, Sparta was also anything but insular. It was the city to which other Greek cities and even foreign powers turned for assistance. Its diplomats travelled to the courts of Persia and Egypt. Its goods were sold throughout the ancient world.
Furthermore, in no other city-state did women enjoy so much freedom and status. Not only did girls get fed the same food as their brothers (in contrast to girls in other Greek cities who were denied the same diet), they were allowed to exercise and go to school, unlike the girls elsewhere. More significant still, they were not married as frightened children to strangers, but rather married after they were sexually mature to men only slightly older than themselves, and who they would have known all their lives. Most important of all, they had control of the family estate from which their husbands derived citizenship. Economic power has always conferred status, and while Athenian women could own no property and inherit no land, Spartan women could do both in addition to managing their husband's estates, thereby excercising effective control over Sparta's agriculture.
The Spartan economy was also unique because it was the only economy in ancient Greece not dependent on chattel slaves. Instead of human chattels, the Spartan economy was in the hands of freemen called "perioikoi" and serfs called "helots." The perioikoi had their own cities, laws, customs and, except for being subordinate to Spartan foreign and military policy, lived without interference or restrictions on their freedom. Indeed, because Spartan law forbade its citizens from pursuing any profession except that of arms, the perioikoi had a monoply on all the lucrative manufacturing and trading sectors of the Lacedaemonan economy from the tin mines and quarries to timber, dye production, construction, bronze-working, pottery etc. They could accumulate fortunes and display their wealth without restriction. The helots, while less free than the perioikoi and Spartan citizens (Spartiates), were by no means as badly off as chattel slaves. They retained half of the production of the estates on which they worked. This they could dispose of as they wished, which enabled many helots to accumulate substantial wealth. More important, they could not be bought or sold, and they could marry and have families of their own. Chattel slaves were the sexual property of their owners, could not marry and their children were the property of their masters.
In short, Spartan society was far more complex than modern literature or films suggest. My website "Sparta Reconsidered" (https://spartareconsidered.com) provides a series of essays on different aspects of Spartan society. There is also a list of sources and recommended reading.
This blog is intended to be a supplement to that website, providing an opportunity for interaction with others interested in ancient Sparta and particularly those willing to set aside conventional stereotypes and look deeper into what Sparta really was.
In the archaic period, Sparta was also anything but insular. It was the city to which other Greek cities and even foreign powers turned for assistance. Its diplomats travelled to the courts of Persia and Egypt. Its goods were sold throughout the ancient world.
Furthermore, in no other city-state did women enjoy so much freedom and status. Not only did girls get fed the same food as their brothers (in contrast to girls in other Greek cities who were denied the same diet), they were allowed to exercise and go to school, unlike the girls elsewhere. More significant still, they were not married as frightened children to strangers, but rather married after they were sexually mature to men only slightly older than themselves, and who they would have known all their lives. Most important of all, they had control of the family estate from which their husbands derived citizenship. Economic power has always conferred status, and while Athenian women could own no property and inherit no land, Spartan women could do both in addition to managing their husband's estates, thereby excercising effective control over Sparta's agriculture.
The Spartan economy was also unique because it was the only economy in ancient Greece not dependent on chattel slaves. Instead of human chattels, the Spartan economy was in the hands of freemen called "perioikoi" and serfs called "helots." The perioikoi had their own cities, laws, customs and, except for being subordinate to Spartan foreign and military policy, lived without interference or restrictions on their freedom. Indeed, because Spartan law forbade its citizens from pursuing any profession except that of arms, the perioikoi had a monoply on all the lucrative manufacturing and trading sectors of the Lacedaemonan economy from the tin mines and quarries to timber, dye production, construction, bronze-working, pottery etc. They could accumulate fortunes and display their wealth without restriction. The helots, while less free than the perioikoi and Spartan citizens (Spartiates), were by no means as badly off as chattel slaves. They retained half of the production of the estates on which they worked. This they could dispose of as they wished, which enabled many helots to accumulate substantial wealth. More important, they could not be bought or sold, and they could marry and have families of their own. Chattel slaves were the sexual property of their owners, could not marry and their children were the property of their masters.
In short, Spartan society was far more complex than modern literature or films suggest. My website "Sparta Reconsidered" (https://spartareconsidered.com) provides a series of essays on different aspects of Spartan society. There is also a list of sources and recommended reading.
This blog is intended to be a supplement to that website, providing an opportunity for interaction with others interested in ancient Sparta and particularly those willing to set aside conventional stereotypes and look deeper into what Sparta really was.
Shining light upon that which is obscured. Very nice, Professor!
ReplyDeleteThere was no sexual slavery in Sparta, unlike Athens and the rest of Greece.
ReplyDelete