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Find out more about Helena P. Schrader's Sparta novels at: https://www.helenapschrader.com/ancient-sparta.html
Showing posts with label Diplomacy. Show all posts
Showing posts with label Diplomacy. Show all posts

Wednesday, August 7, 2024

The Road to Thermopylae - The Consumate Diplomat: Leonidas of Sparta

Fans of “300” may find it hard to think of Leonidas as a diplomat.  In the Hollywood cartoon, Leonidas is portrayed as the brutal antithesis -- he personally throws a Persian ambassador down a well.  But there is no more historical evidence that Leonidas committed this crime than that Xerxes was a monster. The historical record, foggy and imprecise as it is, suggests that far from being a tactless brute, Leonidas was probably a savvy diplomat. 


Before turning to Leonidas' role as a diplomat, it is useful to remember that Clausewitz claimed that war was diplomacy by other means. This may explain why Sparta, popularly known as a militaristic society, was in fact a city with a long history of effective diplomacy and high regard for the diplomatic profession.

Sparta founded the first non-aggression pact in recorded history when it stopped seeking to conquer its neighbors but sought defensive alliances with them instead. A series of bilateral treaties evolved into what became known as the Peloponnesian League. While initially this organization was an instrument of Spartan hegemony, which required Sparta's allies to follow her lead, in or about 500 BC the allies successfully asserted their power and effectively converted the League into an alliance in which every member - including Sparta - had an equal vote.

Sparta’s diplomatic history, however, started earlier. According to Herodotus, for example, Sparta sent an envoy to the Persian court in mid-6th Century, long before the Persians had become interested in Greece. Allegedly, the Spartan envoy warned the Great King against enslaving Hellenes - which prompted the bewildered master of the Eastern world to ask who (in the hell) the Spartans were?

The Spartans also maintained a temple dedicated to Talthybius, the herald of Agamemnon. It was here that eerie lights and strange noises were allegedly seen and heard after the murder of the Persian ambassadors sent to obtain earth and water in 491. Eventually, the Spartans became so concerned about arousing the wrath of the gods by breaching the diplomatic immunity of the Persian ambassadors they sent two men as sacrifices to Xerxes to atone for the murdered ambassadors. Both men were volunteers and Spartiates of good family, Sperchias and Bulles.

Although usually dismissed as simply “natural,” the fact that Sparta forged an alliance together with Athens, Corinth, Aegina, (all hated rivals of one another!) and other lesser cities to oppose the Persian invasion of 480 is also a brilliant Spartan diplomatic achievement. I say Spartan, because the election of Sparta to lead on land and sea suggested that Athens would not have been able to hold this alliance together without Spartan influence. Arguably, it was Leonidas’ ability to put together a “coalition of the willing” to fight against Xerxes, more than his untimely death at Thermopylae, that was his greatest legacy.

Several of Sparta’s best commanders were also excellent diplomats. Brasidas comes to mind as a man whose greatest power came not from the strength of his arms, but his ability to win over allies and detach cities from the Delian League. Likewise, Sparta’s success in Syracuse was certainly not a military success, no Spartan hoplites were in action at any time. It was, however, an enormous diplomatic success that severely weakened Athenian strength and morale.

The weaker Sparta became, the important it was for Sparta to forge alliances and out-wit rather than out-fight her enemies. It may be an indication of weakness, but it was nevertheless a diplomatic coup that Sparta was one of the first city-states in Greece to forge an alliance with a rising Rome, for example.

All in all, Sparta's diplomatic culture deserves much more attention and research. A comprehensive work on Spartan diplomacy from the Archaic to the Roman Periods would be a welcome addition to existing scholarly literature. For now, however, let me return to the subject of Leonidas.

The evidence for Leonidas’ diplomatic talent is indirect rather than explicit. It is evident in what he did, rather than what is said about him.  Quite simply: During his brief reign, Leonidas managed to forge a coalition of Greek states willing to oppose the Persian invasion and to convince this loose coalition of independent and proud city-states to agree to a unified command.  The significance of such an achievement can be measured by the fact that ten years earlier Athens had been unwilling to place even her own army under the command of a single Athenian; no less than ten generals shared command of the Athenian army at Marathon.  Equally notable, while Leonidas’ brother Cleomenes alienated Lacedaemon’s Peloponnesian allies to the point of provoking revolt, Leonidas won over new Allies such as Mycenae and Tiryns.  

As for the incident with the Persian ambassadors, Herodotus tells us that the Spartans shared the guilt for the murder of the ambassadors.  According to Herodotus, the entire city was threatened by ill-omens and the Spartan Assembly met repeatedly in order to find volunteers from among the citizens willing to appease the Gods by dying in atonement for the murdered Persian ambassadors.  If, as when Cleomenes’ burned the Sacred Wood near Argos, the crime had been committed by either of the Spartan kings, the Spartans would have expected/demanded that the king bear responsibility -- not the citizens. In short, whoever killed the Persian ambassadors, it wasn't Leonidas (or Leotychidas) and so the entire Spartiate population felt collectively guilty about it – something that suggests the Persian emissaries had not been the victims of a spontaneous act of violence but rather condemned by the Spartan Assembly.  (Something which in turn suggests that Spartan Assemblies could be quite rowdy affairs, but that is a subject for another day….)

Leonidas' sophisticated diplomacy is an important theme in the third book of my three-part biographical novel of Leonidas: A Heroic King.

Wednesday, July 31, 2024

The Road to Thermopylae: Diplomatic Exchange



Darius gave Athens, Eretria and all the other cities of Greece the opportunity to submit without war.  Many Greek states, having witnessed the brutality of the Persian suppression of the Ionian revolt, submitted voluntarily. Key among these was Aegina -- a rival of Athens that sat dangerously close.

Sparta's most dangerous enemy and neighbor, on the other hand, was Argos. Sparta had just defeated Argos a decisive battle that included slaughtering a generation of fighting men. It would have been understandable if the Argives had sought Persian "protection" by submitting. That they didn't is to their credit. 

What they did do, however, is less clear. Herodotus relates that conflicting stories circulated about the policy of Argos. The Argives themselves said they offered to join the anti-Persian coalition on the condition they received a 30-year truce from Sparta -- and joint command; the Spartans offered them a single voice in a trio of commanders composed of the two Spartan kings and the Argive commander. Other (unnamed) sources claimed that the Persians sent word that they (the Persians) considered the Argives "of the same blood" (going back to a joint ancestor in the Iliad) and so should not fight one another. Fact is that Argos refused to join the anti-Persian coalition, and so remained a threat to Sparta, but did not exactly submit to Persia either.

Both Athens and Sparta rejected the Persian offer to "come to terms" without conflict with exceptional -- indeed shocking -- vehemence. In both cases, contrary to prevailing customs, the Persian envoys were killed. The Athenians threw the Persians into a pit and the Spartans threw them down a well. 

Curiously, however, it was the Spartans rather than the Athenians who suffered remorse. Herodotus tells us in Book Seven (133-136) the following story. The Spartans (also notable) had a temple to Agamemnon's herald Talthybius. After throwing the Persian ambassadors down a well to their death, the Spartans noticed strange things happening at the temple to Talthybius (some sources speak of strange lights and sounds) and realized that the gods were angry.  They also made a connection between the murder of the Persian Ambassadors and the anger of this god and felt compelled to appease his anger.

So, the Spartans held frequent assemblies at which they asked for volunteers to go to the Persian court. What they expected is made clear by the question asked at Assembly: "Is there any Spartan willing to die for his country?" The fate awaiting these men was expected to be so horrible that the question had to be asked repeatedly before two volunteers were found: Sperchias, son of Aneristus, and Bulis, son of Nicoles. The Spartiates "both men of good family and great wealth, volunteered to offer their lives to Xerxes in atonement for Darius' messengers who had been killed in Sparta." 

The two sacrificial envoys set out for Persia, stopping first at the palace of the Persian satrap on the Asian coast of the Aegean, Hydarnes. The latter feasted the Spartan ambassadors with great pomp and during the meal advised the two Spartiates to become "friends" to the Persian king. He drew attention to his own wealth and position, and then told the Spartan ambassadors that, being men of merit and courage, that if they submitted to Xerxes they might find themselves "in authority over lands in Greece which [Xerxes] would give you."

According to Herodotus, the Spartan envoys answered: "Hydarnes, the advice you give does not spring from full knowledge of the situation. You know one half of what is involved but not the other half. You understand well enough what slavery is, but freedom you have never experienced.... If you ever did come to experience it, you would advise us to fight for it not with spears only, but with axes too."

So the Spartan ambassadors continued to Susa and were brought before Xerxes. As soon as they entered the King's presence, the royal bodyguard tried to force them to bow down on the floor in an act of abject submission or worship, but the Spartans absolutely refused, fighting back against the guards that tried to push their heads to the floor. They said Spartans did not worship "a mere man like themselves." They also, somehow, managed to tell Xerxes why they were there.

Xerxes with restraint quite uncharacteristic of him (if we are to believe Herodotus' other tales about him) did not order the two Spartans tortured, flayed alive, dissected, or dismembered. Instead, he replied that he "would not behave like the Spartans, who by murdering the ambassadors of a foreign power had broken the law which all the world holds sacred." Xerxes "had no intention of doing the very thing for which he blamed them." Thus to their utter amazement, not only were Sperchias and Bulis' lives spared, they were also allowed to return to Sparta in all honor. 

There was only one catch. Because Xerxes had refused to take the lives of the ambassadors, the debt had not been paid to Talthybius, nor had the Spartan crime against the recognized international law of diplomatic immunity been atoned. Sparta still owed not only Persia but the gods for what they had done to the Persian ambassadors.

Both the murder of the Persian ambassadors and the mission of Sperchias and Bulis are described in "A Heroic King":
                                  Buy Now!

 


Wednesday, February 21, 2024

Spartan Diplomacy

Clausewitz claimed that war was diplomacy by other means. This may explain why Sparta, popularly known as a militaristic society, was in fact a city with a long history of effective diplomacy and high regard for the diplomatic profession. 
 

 
Sparta founded the first non-aggression pact in recorded history when it stopped seeking to conquer it's neighbors but sought defensive alliances with them instead. A series of bilateral treaties evolved into the Peloponnesian League. While initially this organization was an instrument of Spartan hegemony, which required Sparta's allies to follow her lead, in or about 500 BC the allies successfully asserted their power and effectively converted the League into an alliance in which every member - including Sparta - had an equal vote.

Sparta also sent an envoy to the Persian court late in the 6th Century, long before the Persians had become interested in Greece. Allegedly, the Spartan envoy warned the Great King against enslaving Hellenes - which prompted the bewildered master of the Eastern world to ask who (in the hell) the Spartans were?

After the diplomatic breech of murdering the Persian ambassadors sent to obtain earth and water in 491, the Spartans were concerned enough about diplomatic niceties to send two men to Persia as sacrifices to atone for the murdered ambassadors.
 
Furthermore, Leonidas used diplomacy not force to form a coalition of Greek city-states who opposed the Persian invasion of 480 BC.

Sparta's diplomatic culture deserves much more attention and research. A comprehensive work on Spartan diplomacy would be a welcome addition to existing scholarly literature - or have I missed something? If anyone is aware of a good source on Spartan Diplomacy, please let me know.
 
My novel The Olympic Charioteer imagines what it might have been like in Sparta the defeat by Tegea in the mid-sixth century BC -- an event that led to the creation of the Peloponnesian League.
 

 
 
Watch a video teaser of the book here: https://www.youtube.com/watch?v=2kQSCFepzeY
 
Find out more about the book here: https://www.helenapschrader.com/charioteer.html